1848 Provisional Government Medallion. 1848. Two-sided medallion in cast metal. 1 3/8 inches.
Cast
metal medallions were among the most popular ways to celebrate,
commemorate, or express solidarity with a wide array of events, causes,
and people in the 19th Century. As such, in the volatile situation of
revolution they played a role in legitimizing what emerged as the
provisional government among an array of competing groups and claims. It
is evident that this medal, announcing the leftist Provisional
Government, was struck in great haste, in the heat of the moment, as
part of their tactics to cement their claim before the revolution was
recuperated by reactionary forces, as had occurred in 1830 when liberal
monarchists seized the moment to establish a constitutional monarchy
with (temporarily) free press, while the Left was still attempting to
present a united front. The mold seems to have been prepared within an
hour – the lettering is crude (the "4" in 1848 is backwards), the
spacing and layout awkward; clearly, time was of the essence. Among the
great many other medallions struck around this time was one also held by the Revenant Archive,
celebrating the Romanticist poet Alphonse Lamartine, who had announced
the republic and became Minister of Foreign Affairs in the Provisional
Government. The archive also holds the back half of a stamped-metal
medallion of the liberal songwriter Béranger.
The front reads: "23 24 25 / Février 1848 / Rep[ublique]. Franc[ai]se / Gouvernement Provisiore" ("23 24 25 / February 1848 / Fr[en]ch Rep[ublic] / Provisional Government".
The
back lists the group of activists and politicians who had declared the
republic: "Dupont. Lamartine. Lédru-Rollin. Arago. Grémieux. Ma[??]e.
Garnier-Pagès. Marrast. L[ouis]. Blanc. Flocon. Albert. Pagnerre[?]".
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Pierre-Jean de Béranger Medallion. Date Unknown, c. 1840-1850. Back plate of two-sided medallion in stamped metal, aureole with titles of popular songs. 2 inches.
Promotional insert for Alphonse Brot & Saint-Véran, Le Déesse Raison. 1880. Double-sided Colour Printing on card, 7 x 5 cm. Petit Moniteur Universel, Paris.
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Jules Claretie Postcard. Undated, c. 1900. Double-sided Postcard. Printer Unknown. With letter from unknown Correspondent to Mlle. Gonnard[?], c. 1903.
As a socialist activist, an archivist-historian of revolution and of the early avant-garde, a theatre director, and a novelist and playwright, Jules Claretie is heavily represented in this archive (see Historiography, Personal Artifacts, and The Gazette Anecdotique, to which he was a frequent contributor.) It was probably as playwright that Claretie earned enough celebrity to lead to the production of postcards sporting his image, such as this one from the turn of the century (while Claretie was still alive) which was used by an unidentified person writing to a young child, probably a niece.
Below is my closest attempt at a transcription; I welcome corrections and additions:
Mademoiselle [Gonnard]
chez Mme. [Ren...?]
Villa Dubois
Rue des Allimettes
Cher / [Sancoins]
postmarked c. 26 Oct. 1903?
Lundi
Tu es heureuse, ma chère petite, [auprès] de [ta] bonne cousine, [qui] [ne] [suit] [qui] [fuire/faire] [pour] [l'intéresses] tu vois de jolis pays, [des] [sites] [enchanteurs], profite bien de [le] [bon] moment – [qui] comptera j'en suis [sure] un numbre de tes [meilleurs] souvenirs, et lorsque tu [reviendrais] près de nous, tu [xxxx] à nous renconter mille et mille choses . . . Bientôt le 17 Nov. nous réunira tous. Toutes les jeunes têtes pensent à [leurs] [toilette] et [se] [promettent] un grand [plaisir] de [fuire] [xxtige] à [leur] [amie], [ta] [soeurs] sera superbe! . . . . . .
Translation:
Monday
You're lucky, my dear little one, [beside your] good cousin, [who/which] [not] [follow] [which/who] [to flee/make/do] for the [interests] you see in pleasant countries, [in] enchanting [sites], profit well by the good moment – [which] will count I'm [sure] of it a number of your [best] memories, and when you [would return] near to us, you [xxx] to tell us a thousand thousand things . . . Soon Nov. 17 will reunite everyone. All the young heads think about [their] [outfits] and [promise themselves] a great [pleasure] of [fleeing] [xxxxx] to [their] [girlfriend], [your] [sisters] will be superb! . . . . . .
~~~written perpendicularly in card's margin~~~
j'[entènds] dire que ma petite Marguerite sera [aussi] [xxxx] [xixx] . . . .
[j]'[envoie] à Mr Mme [Xenaudin] [toutes] mes [xxxxxxx]
et de [Xxxxxxxx] [de] tout coeur. M.
Translation:
I [hear] say that my little Marguerite will [also] be [xxxx] [xxxx] . . . .
I send to Mr Mme [Xenaudin] [all] my [xxxxxxx]
and [Xxxxxxxx] [of] all heart. M.
Achille Devéria, Les filles de Niobé. Date Unknown, c. 1860-1900. Mass-produced carte-de-visite of lithograph.
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Alphonse de Lamartine Medallion. 1848. Two-sided medallion in stamped metal.
Stamped-metal medallions were among the most common ways of expressing enthusiasm for popular (and often semi-popular) figures, whether in the realms of politics, culture, or the sciences. This small (13/16" diameter) medallion expresses solidarity with the new provisional government in the wake of the 1848 Revolution, united under the leadership of the Romanticist poet-turned Liberal politician Alphonse de Lamartine. In fact the medallion was likely struck largely with the purpose of further legitimizing the new government in the face of reactionary opposition. The front contains the poet's face in profile and his name; the back declares the solidarity of leading leftist activist-politicians including Louis Blanc, Ledru-Rollin, and Arago. As shown by its worn and dinged-up surface, this particular medallion was certainly regularly worn by somebody actively involved with the left, probably at demonstrations and meetings of political clubs.
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Alongside his collaborations with Dumas, Maquet not only published a number of novels under his own name (two of them in this archive) but was active as an important Romanticist historian, and co-authored the first systematic, multi-volume history of the French prison system--research that fed directly into his work on Monte Cristo and Iron Mask. (His and Pujol's History of the Dungeon of Vincennes is a part of this archive as well.) He also wrote a number of popular plays in the 1850s, and it was this that led to this poster, part of a series of posters of famous playwrights.
The photograph was mass-produced in 1879 using new, cheap photoglyptie technology, and affixed to a tableau on cheaper paper. On the back is an appreciative critical biography--a detailed blurb, essentially--about Maquet, by the critic Felix Jahyer. Interestingly, it entirely ignores his involvement with avant-garde Romanticism, skipping directly from his graduation in 1831 to the production of his first play in 1839, then tracing his collaborations with Dumas and the subsequent trial. It was published in the Paris-Portrait, an annual publication from which these portraits were intended to be removed.
Mirabeau Trading/Collectible Card. Uncredited. Undated, late 19th / Early 20th Century. Hachette: Paris. Double-sided printed card.
Kenneth Patchen & Jonathan Williams, Prospectus Packet for "But Even So" (Jargon #50). Undated [1965]. Nantahala Foundation/Jargon Society: Highlands, North Carolina. Mailed from poet-publisher Jonathan Williams to poet Robert Hawley.
- Softcover Octavo-sized Pamphlet Letterpress-printed on double-folded fine paper, with affixed fragment of Plate 1 of forthcoming book, 4 pp.
- Two advance-order cards for But Even So (unfilled)
- Jargon Letterhead Envelope, hand-addressed to Robert Hawley, stamped & postmarked from Dillard, GA, July 21, 1965.
This packet of small-press ephemera, though later than most of the archive, ties together several important literary descendants of the communities it is focused on. This is an entire postal packet containing an advance-order prospectus (vital in order to fund the initial print-runs of most underground work prior to the photocopier) of a forthcoming work by groundbreaking and highly obscure American avant-garde visual writer, novelist, and musician. It was sent by its publisher, the poet Jonathan Williams, who had played an important role in the experimental Black mountain College and continued to work in the region. Its recipient was his fellow Black Mountain alumnus, the editor of Oyez Press Robert Hawley.
Marie-Joseph Sobrier Medallion. 1848. Two-sided medallion in cast metal. 2 inches.
This medallion celebrates the
insurrectionist Joseph Sobrier, who represented the extreme left of the
many competing political factions that struggled for primacy in the wake
of the 1848 Revolution. He had begun his career as a police spy
embedded in the Parisian underground activist scene, but turned coat
after being converted to the socialist-occultist Evadamist movement, as
promulgated by the eccentric "Mapah" Simon Ganneau. He played a role in
the many revolutionary clubs leading up to the revolution, as well as
co-editing the socialist magazine The Paris Commune along with
the romanticist socialists George Sand and Eugène Sue. When the
revolution came, he fought on the barricades and then in the tumultuous
demonstrations and street-fighting between the more moderate and more
populist factions in setting up the new government. He served in the new
government in several capacities, but renounced politics after Napoléon
III's coup d'état, publicly endorsing the latter's rigged plebiscite to
avoid persecution or exile. This sarcastically-worded medallion
commemorates his arrest in May 1848 for his involvement in stirring up
an insurrectionist workers' riot that stormed the Chamber of Deputies;
the arrest took place at his home on the Rue de Rivoli where he was
found to be stockpiling weapons. The medal informs us with caustic
sarcasm that the authorities distributed free wine to the crowds in
order to pacify them and prevent opposition to Sobrier's arrest.
The Front reads:
Vive la République Democratique et Sociale / Mai 1848
Sobrier / Républicain Socialiste
Front Translated:
Long Live the Democratic and Social Republic / May 1848
Sobrier / Republican Socialist
The Back reads:
De la Maison 16 Rue / de Rivoli, par les honnetes / et moderes qui mettent le / citoyen Sobrier en arresta/tion, et le vin du propietaire / en circulation, aux cris mil / le fois, repetes des a bas les / communistes, vive la Pro/piete, la Famille et le / vin gratis.
Back Translated:
At
the House at 16 Rue / de Rivoli, by the honest / and moderate people
who placed / citizen Sobrier under arr/est, and the property-owner's
wine / being passed around, to the cries a thousand / times repeated of
down with the / communists, long live Pro/perty, Family, and / Free
Wine.
The roots of the first true Zine network – non-commercial pamphlets printed by (often adolescent) amateurs in tiny editions on personal reproduction devices at home to be traded, rather than sold, through a network that spanned both local and postal communities – was known as Amateur Publishing and lie in the mid-19th Century when the first affordable home-printing systems were marketed to non-professional writers, publishers and adolescents for the first time. By the mid-1870s hundreds of non-commercial, tiny-run periodicals were being printed in dens and basements across the US and England and traded through a growing mail network. Many, and probably the majority, began their involvement in publishing as teenagers. Many of these self-publishers used Hectographs, a kind of modified lithographic process; others used miniature letter-presses that began being marketed around the same time. The Amateur Publishing movement was the incubator not only for micropress and zine networks, but also of marginal literary forms such as horror, science fiction, and fantasy during their formative stages; H.P. Lovecraft was deeply involved with Amateur Publishing throughout his life and was briefly president of the NAPA, and long-time president of the rival United Amateur Press Association. With the "Mimeo Revolution" of the 1960s, the new technology became the vehicle for the anarchist model of micropress and later zine culture, which dispensed with the official organization, hierarchy, and defined community "membership" lists that characterize the NAPA and UAPA. The NAPA still exists today, but it has little or no contact with the radically lo-fi, decentralized zine community, having focused and specialized instead on the older, more expensive letterpress process and the production of meticulously-produced artists' books.
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